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Blessed are the merciful: for they shall obtain mercy. Matthew 5:7
My Evidence prof showed this in class to introduce this particular class of hearsay exceptions. Laugh away, but this is actually the only reason I can remember them. So if you see me singing during the bar exam, you know I'm on a hearsay question.
This has been my latest study music of choice. Couldn't tell you why. I'm especially fond of the Hosanna, beginning at about 3:00. Who puts a drumset in a Requiem, honestly? (Um... Andrew Lloyd Webber? Who else?) But it works. There's a joyful abandon to it.
Pie Jesu, qui tollis peccata mundi
dona eis requiem.
Agnus Dei, qui tollis peccata mundi
dona eis requiem sempiternam.
(Merciful Jesus, who takes away the sins of the world, grant them rest.
O Lamb of God, who takes away the sins of the world,
grant them eternal rest.)
[That's the basil AFTER I cut off about a third of it. Also a zinnia--ain't it cute?] Here's one excellent method I came across:
[clockwise from top: parsley, catnip, thyme, oregano, garlic chives]
[To the left of the tomato plant is the mint that has crept in from the neighbor's yard. I'm not complaining.]
When I first became a Christian, I heard of this, that Jesus Christ intercedes for us before the Father, and it was of no comfort to me at all, and one of the reasons was it sounded bizarre. And it was also of no comfort to me, partly because, I think, of some of the ways in which I had seen lawyers profiled in court. And because of what I saw in some of those high profile trials, I really misunderstood what this was all about. And here’s what I thought was happening, and here’s why it wasn’t any comfort to me:
I figured every day Jesus came before the Father with a kind of case load. And He’ll pull out a folder, “Keller.” So He looks up and He says, “Ah, yes, Father, You know all these promises he says he’s made to change and change, and he’s doing it again anyway… But please give him a break. For My sake… Give him one more chance. I know he means well. This one more time, this could be it, and You owe me—I went to Earth and all those things. So, pretty please, I ask for mercy for my client. I throw myself on the mercy of the court.”
And then I expected, I guess, that the Father would say, “Well, all right.”
And here’s the reason why that was of no comfort to me: Because I understood that what Jesus was doing—if that’s the intercessory work of Jesus Christ—spinning to get mercy out of the Father, I thought to myself, how long can He keep that up? Because why wouldn’t one day finally the Father—there’s no particular reason why one day the Father couldn’t just say, “Look, he’s a minister now! It’s too late. I’ve had it—he can’t keep doing things like this.”
But that’s not at all the kind of advocate Jesus is. You see, an effective attorney doesn’t just wheedle and cajole and emotionally manipulate the jury and the judge—sometimes that might work, but actually, frankly, how long can you keep that up? An effective attorney has a case. And according to this passage [Hebrew 7], Jesus Christ is not up there asking for mercy. When you ask for mercy, that means you’ve lost the case. Do you know what He’s up there doing? Look, verse 27 and 28: "Unlike the other high priests who does not need to offer sacrifices day after day first for his own sins and then for the sins of the people, rather, He sacrificed for their sins once for all when He offered Himself.”
This is what Jesus is saying, as it were (it’s metaphorical, but I’ll get to that in a second): “Father, You demand justice. You are a just God. And my friends here, the people on whose behalf I’m speaking, are guilty. But I have made payment—there is my blood—and it would be unjust to get two payments for the same debt. Therefore because I’ve made payment for this debt, I am not here asking for mercy for my brothers and sisters. I am not here asking for mercy—I demand justice. Your very justice, Your very righteousness demands Your complete embrace and acceptance of them throughout eternity.”
That’s an infallible case! The book of Isaiah says that righteousness and justice, the divine justice and righteousness of God is inexorable so that the mountains are like dust in a scale by comparison.
I have a new kitten. I have been told that it isn't quite appropriate to name such a cute little fuzzhead for the goddess of war. Ha! I'm sure Puck has a few thoughts on the subject.
"I know what rape is," she finally said. "I was raped myself. But I asked for it, because I was on drugs and I was prostituting. It was just me, being stupid."
She said she never reported it to the police because, hey, what the hell, you're prostituting, what do you think you're supposed to get? Besides, the first time, the rapist was a white guy, and she knew the cops would never go after a white guy for raping a black prostitute. And the second time, she was trying to get crack.
"I asked for it," she said.
It was like a script from the hot-line training I'd done at the Rape Crisis Center.
"No, Charlene," I said. "You didn't ask for it. It was not your fault."
She shook her head, tears rolling down her face. "If I hadn't of been so stupid," she said.
"You know, that's what I was saying to myself for 20 years," I said.
She wiped her tears.
"Yeah, but it's different," she said. "I mean, you had a good job, and my brother had no right to do that to you."
I knew what she was saying: that I was not a drug addict or prostitute, and she was, so she deserved what happened and I did not.
But I also heard what went unspoken: I was white, I had money, I had an education, I had parents who did not hit me.
I had all the things Charlene had not had in her life. She was used to being a victim. It was her world. It was not my world.
"Charlene," I said. "Those guys had no right to do what they did to you, either."
She wiped at her tears again.
"It's terrifying," she said. "Especially when you think they're going to kill you."
"I know."